Yes. Otherwise, I am forcing my morality on others.
Then it's not morality. More or less that means you would better fit in the camp of moral nihilist more so than moral subjectivist.
I may think something is wrong, but my using coercion to interfere in an entirely voluntary action is just more "wrong".
Im/morality is not a matter of degrees, but kind.
Two wrongs do not make a right. The ends do not justify the means.
I never said they did, but you seem to assume that is what I mean. I don't see ends nor necessarily means as divisible in moral arguments as often both are either the same object of moral arguments or one of them (means or ends) relate to the other as an inherent property. Either way one slices it, morality based on purely consequential grounds runs into weird situations (see the train argument made in utilitarianism).
Right now, that standard is whatever the man with the badge and gun says it is.
Then why doesn't it enforce the moral standard in most of the US that racist slurs are bad and those that use them are low lifes? I never seen a cop ticket a race supremacist, but I've seen people give them a tongue licking that made one look like a complete jerk.
Just because it's normal doesn't make it right, or just, or moral.
You never read my original post did you? I suggest doing so to grasp the context my points.
That is why I asked you, and ask again, who has the gun in your scenario? What function of society is provided through coercion?
Your question is false as it assumes only force can be used to maintain social institutions. Who points the gun at most people as to not be racists? Who points the gun at most people as to not be rapists? The last time I checked it was no one as even cops are outnumbered by 'criminals' by a wide margin at least in the US. Nor could there ever be enough to maintain the illusion to any degree.
Because if there isn't one, then you're a voluntaryist.
False conclusion as I recognize there are social institutions and states which are not voluntary (just as me being a human on a certain continent is not voluntary, it's merely
fact).