In his 1860 article “Panarchy” de Puydt, who also expressed support for laissez-faire economics, applied the concept to the individual's right to choose any form of government without being forced to move from their current locale. This is sometimes described as "extra-territorial" (or "exterritorial") since governments often would serve non-contiguous parcels of land. De Puydt wrote:
“The truth is that there is not enough of the right kind of freedom, the fundamental freedom to choose to be free or not to be free, according to one's preference....Thus I demand, for each and every member of human society, freedom of association according to inclination and of activity according to aptitude. In other words, the absolute right to choose the political surroundings in which to live, and to ask for nothing else.”[1]
De Puydt described how such a system would be administered:
“In each community a new office is opened, a "Bureau of Political Membership". This office would send every responsible citizen a declaration form to fill in, just as for the income tax or dog registration: Question: What form of government would you desire? Quite freely you would answer, monarchy, or democracy, or any other... and once registered, unless you withdrew your declaration, respecting the legal forms and delays, you would thereby become either a royal subject or citizen of the republic. Thereafter you are in no way involved with anyone else's government—no more than a Prussian subject is with Belgian authorities.”[1]
Panarchy, a term devised to describe evolving hierarchical systems with multiple interrelated elements, offers an important new framework for understanding and resolving this dilemma. Panarchy is the structure in which systems, including those of nature (e.g., forests) and of humans (e.g., capitalism), as well as combined human-natural systems (e.g., institutions that govern natural resource use such as the Forest Service), are interlinked in continual adaptive cycles of growth, accumulation, restructuring, and renewal.
Involuntary anarchism is no different to totalitarianism.......whatever system people choose is unimportant it is the ability to freely leave the organisation that is the basis of a truly free society....
Minarchy is fine if you can choose to leave.....

I believe Ian is a panarchist.....